Charles Dunbar, maintainer of the Study of Anime blog, is graduate of Hunter College, CUNY, where he received a BA in Religion and Anthropology and an MA in Cultural Anthropology. His thesis, Pilgrimage, Pageantry and Fan Communities was published in 2011 and focused on anime convention participation, including spending habits, cosplay, demographics, communal behaviour and convention culture.
I’m beginning this essay with a disclaimer. I often utilize this American pie institution to clarify what I know, as opposed to what I will be presenting. This is one of those times, so please allow me a few moments to get a few things off my chest.
I came into anime fandom in the late '90s, and like many from that age of Dragon Balls and Sailor Scouts, I had little knowledge of anything beyond those two series. I had never heard of Astroboy or Gigantor, let alone Tobor. I barely knew what manga was, aside from what Stu Levy was releasing through MIXXzine. As my fandom grew, it occasionally embraced the older stalwarts of Japanese animation, but in general I kept myself close to what was new and accessible.
I say this because this essay was something of an enlightenment to me. I chose to cover the year 1963 because it was something I did not know, as opposed to something I was deeply familiar with, and in this way, I learned more about the roots of Japanese animation than I had ever thought. At the same time, I refuse to present myself as an authority on all things Tetsuwan Atomu or Ôkami Shônen Ken. This was as much a learning experience for me as a chance to write, and for that I beg your forgiveness if I get something wrong, or miss something obvious. I am still learning about this amazing time, and while I am hardly an expert, my enthusiasm and interest have grown exponentially.
You have been warned.
